Showing posts with label #mycal8. Show all posts

Thursday, January 5, 2023

Good Morning H-23

Hexagram 23

I. The Oracle

A. Hexagram twenty-three is related to or has reference to Peeling Off, hence, the splitting apart of something.

Another variation would be the idea of peeling off something such as an onion to get to the core of the origin. The time is not correct for drastic movements in any direction; at best stay still and wait on the will of heaven. Again, there is no advantage in whatever direction one might take at this time, if you do, take it slow.
1. Now is not a good time to cross the great water. I say that because as the image depicts, that of the mountain which sits upon the earth. There is no movement with this instance. There is some headway if one recognizes that like the mountain keeping still fares well at this time and yield to the times of meditation and planning for upcoming strategic activities.
2. Splitting Apart:
This is the times of Falling Apart. One must at most strengthen his or her present position by strengthening those below, that way peace and stability are ensured. Remember, the mountain has for its support the earth, in order to fortify the foundation of the mountain, it will fare well to ensure that the density of the earth, or else there will be a collapse. Help from above fortifies the foundation. The bottom of the barrel supports the contents.

B. The Image

1. Mountain sitting on the earth
a) In whatever you do expect little movement, except when ensuring the plans of others
b) Thus there is no advantage in whatever direction movement is made, unless you are just lucky, the four leaf clover

II. My interpretation

A. There is a tendency for things to collapse at this time; no matter how well planned the objectives. It’s just not the time. Again, all I can see for today is go nowhere, do nothing, take no action whatever at this time the best resolve is to ensure the plans of others, forego your own plans until a later date.

1. Again, now is not a good time to cross the great river, in plain words, there will be going and coming with some loss. The hexagram has more to do with that bad dream you had last night, and trust me, I know you did. As the hexagram denotes while one is asleep there is an attempt to saw one of the legs of the bed by a prankster, hence, interference of sleep or a bad dream, so to speak. I did too. The core of your body is at work insuring homeostasis at this time. That could be the reasons for the hexagram warnings against any kind of activities at this time. Most hexagrams have the effects of three days before, and three days after an indicated change. In three days, there are two things about to happen, an eclipse and the spring equinox. Remember, that there is no success in seeking any destinations at this time. The weak prevail over the strong and correct. The superior person recognizes the effects of time and adheres to the fact that at this time within the continuum the inferior men will at this time be predominating. (Update 7-8-2019) Splitting apart sort of reminds one of an Earthquake. It recalls the situation of the bell curve and degrees of movement, in this incident, there are three days before and three days after the main event.

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References Huang, Kerson, and Rosemary (1987). I Ching
Karcher, S. and Ritesema, R. (1995). I Ching: The Classic Chinese Oracle of Change [The First Complete Translation with Concordance]
Legge, James (2012). The I Ching: The Book of Changes (Sacred Books of China: The Book of Changes)
Reifler, S. (1974) I Ching: The World's Oldest and Most Revered System of Fortune Telling
Van Over, R. (1971), I Ching
Wilhelm, R., and Baynes. C.F. (1967). The I Ching, or, Book of Changes (Bollingen Series XIX)
Wilhelm, Hellmut and Richard Wilhelm (1995). Understanding the I Ching

Tuesday, January 3, 2023

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By: James Byrd, MBA (Business Consultant)
Mark your Calendar now. My book/calendar will help you understand upcoming days and generate less stress as to what a certain day in the past, present or the future will be like, or in essences, what will become an obvious reflection of time. Introduction to the "I Ching" and how the calendar can help with your daily focus as a conversational starting point. Read more.

Monday, December 19, 2022

58.mycal8

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Hexagram 58

By: James Byrd

I.The Oracle

A. Hexagram fifty-eight is Dui, or Open. Further interpretations are The Joyous, Lake and Usurpation. Its lower and upper trigrams are also identical, being Dui: open, swamp or forest.

B. The Judgment

1. The Joyous. Success.
2. Perseverance is favorable.

C. The Image

1. Lakes resting one on the other:
a) The image of The Joyous.
b) Thus the superior man joins with his friends
For discussion and practice.

II. My interpretation

A. "The Joyous"

Joyously having fun is the tune to accord with now. Amongst these celebrations there abides much talking to the excess of misunderstood clamor. Talking to the tail of an arrow our words must at this time do so as such ---target; "Stright talk."

Don't push the downtrodden too far, because the compound effect of those past malignant demands will be mistakenly credited to your account as well, for no reason. Be straight honesty, then move on with the process of being joyous but, keep the busybody clamor down for the moment.

With this hexagram, we can see gladness to the extent that the crowd follows the lead of the spokesperson to the tune of a buffalo stampede type endeavor. All this is due to the deep interactions between the friends as they might set and examine the deep-held secrets within that particular group norm. This builds a sense of non-competitiveness within that group; the atmosphere is somewhat pleasant.

In sadness, the group will hold the same sentiment as when there are times of pleasure. Such is when the team, wins there is joy within that moment, but when the team loses, there is much talk about reconciliation. Same as when there are times of bereavement all involved or as a collective membership will be affected by that event, and naturally If in any case there is talk in that direction let that talk be short, gentle, sincere and honest –straight to the fact and not beat around the bush. Too much talk leads to trouble, folks.

Pleasure is sometimes due, but know your personal limits, such as marching to the tune of the drummer, let’s not forget the drummer at some point has to rest, or else the group will be out of step.

“If your mind is misty, your life will be misty; if your mind is sunny, your life will be sunny! Your life will be the reflection of your mind, of your thoughts! If there is a candle in your mind, your life will not know what utter darkness is!” ― Mehmet Murat ildan

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References Byrd, James (2018) "The Future" Huang, Kerson, and Rosemary (1987). I Ching
Karcher, S. and Ritesema, R. (1995). I Ching: The Classic Chinese Oracle of Change [The First Complete Translation with Concordance]
Legge, James (2012). The I Ching: The Book of Changes (Sacred Books of China: The Book of Changes)
Reifler, S. (1974) I Ching: The World's Oldest and Most Revered System of Fortune Telling
Van Over, R. (1971), I Ching
Wilhelm, R., and Baynes. C.F. (1967). The I Ching, or, Book of Changes (Bollingen Series XIX)
Wilhelm, Hellmut and Richard Wilhelm (1995). Understanding the I Ching

#mycal8

Sunday, December 18, 2022

eReleases Press Releases with Guaranteed Results

From<eReleases Press Releases with Guaranteed Results - YouTube>

20.mycal8 -- Contemplation

From <20 mycal8 12 18 22 - YouTube>

Hexagram 20

By: James Byrd

I. The Oracle

A. Hexagram 20 is Guan, or Viewing. Various other interpretations include Contemplation, View and Looking Up. Its lower trigram is Kun: field or earth. Its upper trigram is Xun: ground or wind.

B. The Judgment

1. Contemplation. The ablution has been made,
But not yet the offering.
2. Full of trust they look up to him.

C. The Image

1. The wind blows over the earth:
2. The image of Contemplation.
Thus, the kings of old visited the regions of the world,
Contemplated the people,
And gave them instruction.

II. Another interpretation

A. "Contemplation"

Much More.....Soon!

References Blofield, John (1965). I Ching the Book of Change an Important New Translation of the Ancient Chinese Book of Diviation Byrd, James (2018) "The Future"Huang, Kerson, and Rosemary (1987). I Ching Karcher, S. and Ritesema, R. (1995). I Ching: The Classic Chinese Oracle of Change [The First Complete Translation with Concordance]
Legge, James (2012). The I Ching: The Book of Changes (Sacred Books of China: The Book of Changes)
Reifler, S. (1974) I Ching: The World's Oldest and Most Revered System of Fortune Telling
Van Over, R. (1971), I Ching
Wilhelm, R., and Baynes. C.F. (1967). The I Ching, or, Book of Changes (Bollingen Series XIX)
Wilhelm, Hellmut and Richard Wilhelm (1995). Understanding the I Ching

#mycal8

How to Record Yourself Presenting a Powerpoint Presentation

From<How to Record Yourself Presenting a Powerpoint Presentation - YouTube>

Saturday, December 17, 2022

How to Make the Most of Sprout Social's Service Cloud Integration

From<How to Make the Most of Sprout Social's Service Cloud Integration - YouTube>

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Friday, December 16, 2022

The Brave New World of Digital, Business, and Leadership Transformation

From<The Brave New World of Digital, Business, and Leadership Transformation - YouTube>

About Brian Solis: Brian Solis is a world renowned digital anthropologist and futurist, an 8x best-selling author, and international keynote speaker. Forbes has called him “one of the more creative and brilliant business minds of our time” and ZDNet has referred to Brian as “one of the 21st century business world’s leading thinkers.” Over the past 20 years, Brian has studied Digital Darwinism to understand the impact of disruption on businesses, markets and society. In his work, he humanizes emerging and disruptive trends to help leaders see new and more meaningful possibilities for digital transformation and innovation. His insights on the state and future of digital trends have made him a go to resource among media and market experts. He has published over 60 research papers and also actively shares his work in industry-leading publications including Forbes, ZDNet, CIO, Fast Company, Adweek, Singularity University, among others.

From<The Brave New World of Digital, Business, and Leadership Transformation - YouTube>

Monday, December 12, 2022

22. Grace ~ Elegance

Credit | 22. Grace - YouTube

The Lines

Bottom. [9] A novice who is not really the kind of person who should put on a big show must take responsibility for his own progress and how he conducts himself. He avoids pretentiousness, and if there is an opportunity to pretend he is someone he is not, or that he is of a rank that he does not deserve, the person of integrity rejects such artificiality. He prefers to be who he is and present himself as he is, rather than gaining ground by being a fake.

2. [6] To turn one's entire attention to form and appearances betrays a certain egocenteredness. Such a man is not bent on accomplishing any great and substantial work, but only in having the appearance of someone who is important. He spends all his time and effort on cultivating that appearance rather than actually performing the necessary work. Only when his own accomplishments are coordinated with the image he portrays is he without blame.

3. [9] After a man has made a certain amount of advancement, he finds himself in very comfortable circumstances. He is pleased with himself, with his life, and with all the fine things that his life has brought him. It is easy, however, for the pleasantness of his existence to swallow him up, so that he abandons the efforts that are needed for him to continue to advance. He loses the enthusiasm of the determined effort that got him this far. But his entire future depends upon his breaking out of this stage of indolent self-satisfaction.

4. [6] A man is faced with a choice: to continue to pursue life in the fast lane with its flash and glitter, or to return to a simpler mode of living that includes more substantial relationships and opportunities to develop his mind and himself as a person. He knows instinctively that the superficial existence is not for a man of substance, yet there are many aspects of that life that are enjoyable and that he will surely miss. The opportunities for a simple but richer life are before him, and the choice is clear, even if reluctantly made.

5. [6] If a man withdraws from a life of ostentation to one of simplicity and substance, he may find that there are not many who share his sentiments. He wonders what he has to offer to those who do, and after taking inventory finds that he has very little. But this should not deter him. It is not the flashy, ostentatious things that impress real companions, but honest friendship, good conversation, and genuineness of spirit. And this illustrates the difference between the ostentatious and the real. The former companions have no mind things that matter, and the latter care for nothing else.

Top. [9] The sage has perfect beauty of form in everything he does. But this is beauty without ostentation, and appearance without pretentiousness. Rather than being an outward, added element, the graciousness of the sage reveals his inner self, so that everyone who comes in contact with him experiences him in depth and fullness. His simplicity, tranquility and clarity are a window revealing the sincere beauty of his inner being.

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Sunday, December 11, 2022

18.mycal8 -- Work on The Spoiled

From <18.mycal8 12 11 22 - YouTube>

#mycal8

https://mycal8.online.church/

18. Work on the Decayed

Credit | 18. Work On The Decayed - YouTube

The Lines

Bottom. [6] The root causes of stagnation and decay extend back into the distant past. The habits that produce decline become well-established over time. But it is the nature of decay that it is unacceptable. Everyone recognizes it, even if only unconsciously they know that something is wrong. Therefore, the decay is not so well-entrenched that it cannot ever be corrected. But it must not be ignored. Only when one retains clearly in mind the idea of how things should be can the correction be made.

2. [9] Decline that arises out of inadequacy should not be condemned too severely. After all, a person should not be treated with contempt for something over which they have little control, something they could hardly help doing. The idea is not to execute judgment and make people feel guilty, but to improve the situation. And that is best done through kindness, encouragement, and every form of assistance that will enable those who have allowed things to decline to make them better. They must be shown the way, and helped to acquire the means to follow it.

3. [9] It often happens that, in pursuing the correction of long-standing mediocrity, a man pushes too hard. This naturally causes some unhappiness and even resistance. No one is perfect, not even the corrector of imperfections. But no great harm is done. It is better sometimes to push too hard than not hard enough. All will be forgiven when the situation is finally made better.

4. [6] Permitting mediocrity that is long-standing to continue cannot bode well. These things are difficult to correct, and it is always easier to let things slide and to continue with the same inadequate ways that have been used in the past. Everyone is used to the careless ways they have always worked with, and changes will require a major overhaul. If circumstances are such that increased responsibilities are bringing greater demands, while intrenched inadequacies are beginning to reveal how really bad things are, and then a person still is too weak or indifferent to change them, things will only go from bad to worse. This is a prescription for disaster.

5. [6] If a person lacks the ability to correct long-standing corruption, he should not just ignore the problem. Anything he does will be better than leaving everything as it is. He should solicit as many suggestions and as much help as he can find. Even if he cannot completely correct the situation, any improvement that he can bring about will be recognized and be to his credit.

Top. [9] Not every man need be a crusader or a reformer. Even a superior man, who is fully capable of correcting the decline he sees all about him and leading the way to reform, need not become involved if he chooses not to. But this does not mean that he should feel free to take the easy way out, sit back and criticize, and leave it to others to do the hard work of reform. As a man of superior dedication, it is not his option to do nothing. Rather, he should work on the refinement of his own character and aspire truly to be a sage, together with whatever dedicated activities such a path may require of him. This might well mean as much or more hard work than the job of the reformer. And this, too, has benefits for mankind.

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Credit | 18. Work On The Decayed - YouTube

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Friday, December 9, 2022

The 7 deadly sins of virtual communication: Tips for teams

From<The 7 deadly sins of virtual communication: Tips for teams - YouTube>

Thursday, December 8, 2022

61. Inner Truth

Credit | 61.Inner Truth - YouTube

The Lines

1. [9] The man who relies on the Power of Truth must prepare himself. Such ability does not come casually neither is it the result of an instantaneous decision. It is a way of life. Only with such a serious attitude, developed over a long time, will he be uninfluenced by external circumstances and manipulative intents.

2. [9] A man's inner thoughts are reflected in his words and deeds, and his every expression has influence upon all around him. Others will respond to him if his inner being is congenial and his spirit resonates with their spirit. If his inner being is consonant with what is true, others will know, and his influence will spread far and wide. This influence depends on the Power of Truth; he cannot fake this influence.

3. [6] If a man's relationship with others rests on intimacy alone, and is not founded on truth, the man will be always off balance. All of his actions will depend on the response of his companions, not on the dictates of his own character. His stability will be controlled by circumstances.

4. [6] A man turns with respect to those who are stronger in the truth than he, but he stands firm against the contrary and divisive influences that have no part in truth. Only when he has an unwavering inner commitment to truth can he do this.

5. [9] A leader leads with the force of his whole character. His principles come from within and influence all around him. These principles are founded in what is true, and serve to unite all his followers. Without this foundation in truth, the unity breaks apart at the very first crisis.

6. [9] If a leader relies on empty pronouncements while his heart is not dedicated to truth, he may deceive many and succeed for a while, but in the end he must fail. Deception can never be the foundation for real advancement

Credit | 61.Inner Truth - YouTube

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Tuesday, December 6, 2022

40. Deliverance

Credit | 40. Deliverance - YouTube

The Lines

Bottom. [6] The struggle with obstructions and difficulties is over. Normalcy returns, and new opportunities present themselves. The man now has time to relax and recover his equilibrium. He can make plans for progress and good fortune.

2. [9] Inferior men are still around, but their time is past. They can easily be removed from the scene, and then the struggle is completely over. It is not necessary to take vigorous action, which might instead spoil the time of recovery. Taking the high ground and adhering totally to what is right will provide the personal strength necessary to complete the final phases of deliverance.

3. [6] When a man of modest means escapes from difficulties into an easier lifestyle, he may feel tempted to make a display of his newly acquired freedom. He may even want to boast of his good fortune to perfect strangers, and brag about the advantages he now enjoys. But this would be a big mistake, because it attracts those who are naturally envious of anyone who thinks they are well off -- those who would wish him ill and would like to deprive him of whatever they can, if only out of meanness. If he continues with such a pretentious attitude, he is sure to meet with misfortune. A man more accustomed to an easier lifestyle is more circumspect. He enjoys himself quietly without expecting strangers to appreciate his favorable situation, and he attracts little attention or envy.

4. [9] When a man's progress is halted in the face of difficulties and obstructions, he may find that inferior men associate with him because they are in similar circumstances, even if permanently. It is easy for the man to think that these are reliable companions just because they are similarly situated and their fate seems to be the same. But when the time of deliverance comes, and the man is able to move ahead out of these unhappy circumstances, it is important that he abandon these characters he had begun to identify with. They are not suitable companions for the higher, more accomplished circles he is destined to move in. If he tries to bring them with him, other people who would be of real assistance to him, and who could help him accomplish his goals, will become wary and inclined to stay away. Superior people do not want to associate themselves with someone who surrounds himself with disreputable characters.

5. [6] When a superior man who has been through a period when his progress has been stymied finally is able to free himself and experience deliverance from his former circumstances, he will find that the inferior people who have attached themselves to him during his period of decline are not so easy to get rid of. He feels some obligation towards them and tries to be accommodating to them, but they interpret that as a desire to continue the association, and they seem to take advantage of his lack of resolve. It is necessary, therefore, that he become clear in his own mind that he definitely no longer wants to continue associating with the lesser characters. Once he acquires that inner certainty, it will be obvious in his general attitude. The lesser people will soon get the point, and will leave him alone.

Top. [6] The possibility exists for the man to move out of a difficult situation that has been holding him back, but an evil person in a powerful position is preventing the man from moving on. This is all that is holding him back, but being evil, this person will not relent and must be dealt with. It is necessary, therefore, for the man to take whatever steps are necessary to overcome this evil obstruction. Once this obstacle is out of the way, everything proceeds smoothly.

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Monday, December 5, 2022

Goodie's I Ching - #8 Holding Together (Hexagram)

From<Goodie's I Ching - #8 Holding Together (Hexagram) - YouTube>

Goodie's "Unauthentic" Reading IChing - #8 Holding Together (Hexagram) The card illustration is drawn by illustrator AmoLime. The following is the overall description of the image. Water flowing over the ground is described as a rice field, and people are planting rice on the field. Note that all the people are adults now, in contrast to the childs in the previous hexagram. We have grown a step from the age of The Army when people start to gather together, and have now taken a step into the phase of stable development. Farming, especially rice transplantataion, depends highly on human power, and so traditionally, people used to help each other during the rice-planting season. It corresponds well to the theme of this hexagram, cooperation and harmony between many people. In this image, men work in the field and a woman prepares lunch, which is called sae-cham. Such traditional distinction of the role implies that yin and yang should play its own role to balance the whole, and to keep sustainability of the system.

From<Goodie's I Ching - #8 Holding Together (Hexagram) - YouTube>

8. Holding Together

Credit | 8.Holding Together - YouTube

The Lines

Bottom. [6] The ties that bind a group together rest upon sincerity and an honest relationship with one another. If a person does not honestly believe in the group and its mission, he not only cannot be a leader of the group; he cannot even be a good member. But when this spirit of genuineness pervades the entire group, it attracts good fortune, and activities meet with success.

2. [6] If requests come in from authorities and the leader responds with perseverance and enthusiasm, he can bring the entire group along in a spirit of mutual engagement. But if the cooperative arrangement is just to use the resources of the group to win favor for the leader from the authorities, the leader disgraces himself and violates the trust his group has placed in him. He not only demeans himself, but he embarrasses the group as well.

3. [6] Not everyone with whom we come in contact with is a member of the group of our principal affiliation. It is important to form friendly associations with such people, but this must not be at the same level of intimacy as with one's own special group. Not everyone is entitled to such an intimate association, and to assume they are can lead to unfortunate results. Kindness and generosity is proper with such people, but not a sharing of confidential matters that belong to one's own intimate group. That would be a violation of trust and would undermine a proper relationship later with the group.

4. [6] In a long-established group, the leader is well-known and the respect and honor with which members hold such a leader may be openly expressed. But such expressions should always be within the bounds of propriety and not be overdone. Respect and loyalty are conducive to good fortune.

5. [9] A leader of a group exercising proper decorum receives others freely, but neither entices them, nor attempts to persuade them. All business is conducted completely above board. They come to him of their own choice, knowingly and without any pressure whatsoever. In this way, all associates feel free to express themselves. They are not being forced or pushed, they feel free to come and free to go, and they do not feel they must defend themselves from manipulative pressure. All relationships are open and without force, and if members join together closely, they do so because they want to. If the leader has all the strengths and qualities necessary to lead, those who wish to associate will do s

Top. [6] If a person is uncertain whether he wishes to be a part of the group or not, a good relationship cannot be formed. And if the association does not begin well, it cannot end well. Early on, a person must decide whether he can be a devoted member of this group or not. Lingering doubts and lingering mistrust are not the materials of a good relationship, and failure is inevitable.

o, and the relationship works out favorably for all.

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Sunday, December 4, 2022

41.mycal8 -- Loss and Reduction

From <41.mycal8 12 04 22 - YouTube>

Hexagram 41

By: James Byrd

I. The Oracle

A. Hexagram forty- one is Sun or Diminishing. Another interpretation is Decrease. The lower trigram is Dui: open, swamp or forest. The upper trigram is Gen: bound or mountain.

B. The Judgment

1. Decrease combined with sincerity
Brings about supreme good fortune
Without blame. One may be persevering in this.
2. It furthers one to undertake something. How is this to be carried out?
One may use two small bowls for the sacrifice.

C. The Image

1. At the foot of the mountain, the lake:
a) The image of Decrease.
b) Thus, the superior man controls his anger
And restrains his instincts.

II. My interpretation

A. "Diminishing"

There is as noted by this hexagram loss, given the situation as it is. According to the conditions of the time, it is fitting that the strong should be diminished, and that of the weak be strengthened. With this we are seeking equilibrium which will create harmony and freedom from errors, and above all, the superior man should without whim, curb his desires and restrain his wrath.

One man walking alone is good, because if one meets two others along the way there will be communications problems when it comes time to make crucial decisions on the furtherance of the way. One walking alone will not so much create doubt about his correctness and which way to proceed.

Again, three men come, one goes and find friends of his own liking, people who have no reservations about his motives, albeit, if three friends did arrive, where he went, there will be cause for doubt due to the complexity of their friendships. Not unlike the Three Wise Men.

#mycal8

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Thursday, January 5, 2023

Hexagram 23

I. The Oracle

A. Hexagram twenty-three is related to or has reference to Peeling Off, hence, the splitting apart of something.

B. The Image

II. My interpretation

Tuesday, January 3, 2023

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Monday, December 19, 2022

Hexagram 58

I.The Oracle

A. Hexagram fifty-eight is Dui, or Open. Further interpretations are The Joyous, Lake and Usurpation. Its lower and upper trigrams are also identical, being Dui: open, swamp or forest.

B. The Judgment

C. The Image

II. My interpretation

A. "The Joyous"

Sunday, December 18, 2022

Hexagram 20

I. The Oracle

A. Hexagram 20 is Guan, or Viewing. Various other interpretations include Contemplation, View and Looking Up. Its lower trigram is Kun: field or earth. Its upper trigram is Xun: ground or wind.

B. The Judgment

C. The Image

II. Another interpretation

A. "Contemplation"

Saturday, December 17, 2022

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Friday, December 16, 2022

Monday, December 12, 2022

The Lines

Starting today until, 12-14-22 pick up your free copy Now!

Sunday, December 11, 2022

The Lines

Friday, December 9, 2022

Thursday, December 8, 2022

The Lines

Tuesday, December 6, 2022

The Lines

Monday, December 5, 2022

The Lines

Sunday, December 4, 2022

Hexagram 41

I. The Oracle

A. Hexagram forty- one is Sun or Diminishing. Another interpretation is Decrease. The lower trigram is Dui: open, swamp or forest. The upper trigram is Gen: bound or mountain.

B. The Judgment

C. The Image

II. My interpretation

A. "Diminishing"

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